• Scripture Reading: Rom. 15:16; Heb. 10:24-25; Eph. 4:11-16; 1 Cor. 14:4b, 31; 2 Cor. 4:16; John 21:15-17
    I. We must see and practice the crucial points concerning the light and revelation we have received from the Lord regarding the scriptural way to meet and to serve for the building up of the Body of Christ: 
    A. We must function as priests of the gospel, preaching the gospel and saving people by visitation—Rom. 15:16; Luke 10:1-6.
    B. We must meet in the new believers’ homes, nourishing and cherishing them, so that our fruit may remain—Acts 5:42; John 15:16.
    C. We must teach and perfect the saints through the vital group meetings unto the New Testament work of the ministry, unto the building up of the Body of Christ—Heb. 10:24-25; Eph. 4:11-12:
    1. In the vital group meetings the believers need to have mutual fellowship and intercession, mutual care and shepherding, mutual teaching and studying of the truth, and mutual instruction in the pursuit of the growth in the spiritual life, for the promotion of the preaching of the gospel, the care for the new ones, the conducting of the group meetings, and all other kinds of service in the church life.
    2. The vital group meetings are the main part of the life and service of the church.
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  • Scripture Reading: 1 John 1:1-3, 7; Acts 2:42; 1 Cor. 1:9; 10:16-17
    I. Just as there is the circulation of blood in the human body, so there is a circulation in the Body of Christ—a circulation that the New Testament calls fellowship; this fellowship is the reality of the church life—1 John 1:3, 7:
    A. Fellowship is a common participation, a joint participation; thus, to have fellowship is to have a corporate participation in something—Phil. 4:14; 2:1.
    B. Fellowship is the issue of eternal life and is actually the flow of the eternal life within the believers—1 John 1:1-3, 7.
    C. In order to have the unique fellowship, we must live by and behave in the divine life, not in our natural life—Rom. 8:2, 6, 10-11.
    D. To have fellowship with the Triune God in the apostles’ fellowship is to put aside our private interests and join with the apostles and the Triune God for the carrying out of God’s purpose—Acts 2:42; 1 John 1:3; 2 Tim. 1:9.
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  • Scripture Reading: John 12:1-11
    I. Life meets the need of every man’s case to build the house of God—John 2:18-22:
    A. The need of the moral is life’s regenerating—3:3, 6, 14-16, 29-30, 34.
    B. The need of the immoral is life’s satisfying—4:4-7, 10, 13-18, 24, 28-29, 34.
    C. The need of the dying is life’s healing—vv. 46-47, 50-53.
    D. The need of the impotent is life’s enlivening—5:2-3, 5-9, 17, 19, 25-26, 30, 39-40.
    E. The need of the hungry is life’s feeding—6:5-13, 32-33, 35, 48-51, 57, 63.
    F. The need of the thirsty is life’s quenching—7:37-39.
    G. The need of those under the bondage of sin is life’s setting free:
    1. Who is without sin—8:1-9?
    2. Who can condemn and forgive sin—vv. 10-11?
    3. Who can set people free from sin—vv. 12, 24, 28-30, 32, 36?
    4. Who is the source of sin, and who is the multiplication of sin—vv. 37-44?
    5. Who is Jesus—vv. 45-46, 57-58?
    感恩節特會 - 真正的召會生活 | 300 觀看 | 2017-12-01 | 洪國恩 上傳
  • Scripture Reading: Eph. 1:10, 22-23; 3:15-17; 4:15; 1 Cor. 11:3; 1 Tim. 1:4; John 8:12
    I. God’s eternal intention is to head up all things in Christ, who has been appointed to be the universal Head—Eph. 1:10, 22:
    A. It is God’s eternal purpose that in the economy of the fullness of the times, He might head up all things in Christ—v. 10.
    B. Through the dispensations of God in all the ages, all things will be headed up in Christ in the new heaven and new earth; this will be God’s eternal administration and economy—Rev. 21:1-2. 
    II. Satan’s goal is to corrupt God’s creation and to cause confusion—Rom. 8:19-23:
    A. When Satan injected himself into man, Satan became death and darkness to man; sin brings in death, death brings in darkness, and darkness brings in confusion.
    B. The entire universe is a heap of collapse caused by Satan injecting himself as the factor of death into God’s creation—Heb. 2:14; Rom. 8:20-21.
    C. God is working to liberate His creation from bondage and to bring it into liberty by heading up all things in Christ—Eph. 1:22, 10.
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  • Scripture Reading: 1 Cor. 1:2, 10-13; 3:3-4; Eph. 4:3-6; 1 John 2:27; Rom. 14:1; Psa. 119:140
    I. We must see and stand on the unique ground of the local churches of God—thepractice of the church life in the early days was the practice of having one church for one city, one city with only one church—Acts 8:1; 13:1; Rev. 1:11:
    A. “To the church of God which is in Corinth, to those who have been sanctified in Christ Jesus, the called saints, with all those who call upon the name of our Lord Jesus Christ in every place, who is theirs and ours”—1 Cor. 1:2:
    1. The church being “of God” refers to the content of the church in its essence.
    2. The church “in Corinth” shows the locality of Corinth for the existence, expression, and practice of the church; such a locality becomes the local ground of the local churches on which they are built respectively; thus, the locality spontaneously becomes the church ground.
    3. “Those who have been sanctified in Christ Jesus, the called saints” are the constituents as the framework of the church.
    4. “With all those who call upon the name of our Lord Jesus Christ in every place” indicates that this Epistle has been and will be read by people in thousands of places throughout the generations; even today we are the recipients of this book.
    5. Christ being “theirs and ours” means that Christ is the portion of the local saints in Corinth and of all the saints in whatever place, who participate in the fellowship (enjoyment) of Christ, into which all the believers have been called by the faithful God—v. 9.
    B. Divisions among the saints are condemned by the apostle as the deputy authority of Christ the Head—vv. 10-13.
    C. Christ is not divided—Christ is unique, not divisible nor divided—v. 13.
    D. Division is of the flesh, according to the manner of man—3:3-4.
    E. We need to see our practice under today’s divisive and confusing degradation of Christianity:
    1. We do not and should not participate in the Catholic heresy, the Protestant denominations, and any kind of free groups of Christians.
    2. But we recognize and receive the individual believers in Christ who believe in the Lord Jesus Christ, who are redeemed by His blood and regenerated by the Holy Spirit, and who are not factious (Titus 3:10), not making divisions (Rom. 16:17), not worshipping idols (1 John 5:21), nor living in sin (1 Cor. 5:11), even if they are still related to any of the above-listed divisions.
    3. We are one with all the believers who are in the Lord’s recovery throughout the world, and in the principle of Philadelphia, we choose to love all the brothers—Rev. 3:7.
    4. We do not have any creed; we have only the unique Bible properly translated and interpreted by and according to the Bible itself.
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  • 讀經:弗二15,四22~24,西三10~12,腓一8,門7、12、20
    壹 召會,基督的身體,乃是一個新人,以完成神永遠的定旨—宇宙的團體神人—弗一9、11,三9,羅八29,提後一9,弗二15~16,四22~24:
    一 神創造人的目的是要得著一個團體的人,以彰顯祂並代表祂;至終,召會這一個新人乃是在神心意中團體的人,這新人將成就雙重的目的:彰顯神以及對付神的仇敵—創一26。
    二 這一個新人等於基督的身體;基督和我們一同形成一個宇宙人—弗二15~16,西三10、15。
    三 基督在十字架上創造這一個新人是用兩種材料:蒙救贖的受造之人,與神聖的元素;在十字架上,基督把這兩種材料放在一起,以產生一個新人:
        1 在新人的創造裏,首先我們天然的人被基督釘死,然後藉著除掉舊人,基督就將神的元素分賜到我們裏面,使我們成爲一個新的實體—羅六6,林後五17。
        2 在以弗所二章十五節裏,『在祂自己裏面』這句話指明基督不僅是一個新人的創造者,也是這一個新人得以創造的範圍和素質。
    四 主恢復的目標乃是要產生一個新人—四24:
        1 主在祂的恢復裏一直在作的,並祂現今正在作的,乃是產生以祂自己作生命和人位的一個新人,好作神的彰顯—三17上,西三4、10~11。
        2 這一個新人要引進神的國,將君王基督帶回到地上—啓十一15。
    五 在召會這一個新人裏,基督是一切,又在一切之內—西三10~11:
        1 在一個新人裏沒有天然的人,並且任何天然的人都不可能存在,沒有任何地位—11節:
            a 雖然一個新人是由各種不同的人所組成,但所有的人都是基督的一部分;不再有天然的人。
            b 在一個新人裏只有一個人位—包羅萬有的基督—二17,三4、11。
        2 當我們藉著生機的過程被基督浸透、充滿、滲透,並由祂所頂替時,一個新人就產生了—林後三18:
            a 新人乃是在眾聖徒裏面的基督滲透我們並頂替我們,直到所有天然的區別都除去,每個人都由基督所構成—西三11。
            b 包羅萬有的基督必須生機的作到我們裏面,直到祂以自己頂替我們天然的人—弗三17上,加四19。
        3 在一個新人裏,基督是一切的肢體,又在一切的肢體之內—西三11:
            a 住在我們裏面的基督乃是一個新人的構成成分—一27,三11。
            b 因著基督是新人的一切肢體,在新人裏任何種族、國籍、文化或社會身分,都沒有地位—11節。
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  • 讀經:羅十五16,來十24~25,弗四11~16,林前十四4下、31,林後四16,約二一15~17
    壹 關於爲著建造基督的身體那合乎聖經的聚會與事奉之路,我們必須看見並實行我們從主所領受亮光和啓示的重點:
    一 我們必須盡功用作福音的祭司,訪人傳福音並拯救人—羅十五16,路十1~6。
    二 我們必須到初信者家中聚會,餧養、顧惜他們,使我們的果子常存—徒五42,約十五16。
    三 我們必須藉著活力排聚會教導、成全聖徒,作新約職事建造基督身體的工作—來十24~25,弗四11~12:
        1 在活力排聚會中,信徒需要彼此交通、代禱;互相照顧、牧養;彼此教導、學習真理;互相指導以追求屬靈生命的長大,好推動傳福音、照顧新人、帶排聚會以及召會生活中種種的事奉。
        2 活力排聚會是召會生活和事奉的主要部分。
    四 我們必須帶領聖徒追求並切慕在召會聚會中申言,爲主說話,說出主來,將主供應人,彼此說互相聽,以建造聖徒和召會—林前十四1、3~5:
        1 這種申言是信徒個個都能也都該作的—31、24節。
        2 這種爲著建造召會的申言,在各種恩賜中是最超越的,所以使徒保羅在林前十四章格外的推動—12、39節。
    五 召會是由經過種種過程之三一神,在祂神聖三一中所產生神與人調和的生機體—弗一3~14、19~23:
        1 這個生機體的構成是生機的,不是組織的—23節。
        2 這個生機體的建造是由神的生命長成的,不是由人的手作成的—四16。
        3 這個生機體在神的生命中是一,不可有任何的區別或劃分—4節上。
        4 這個生機體一切的活動,都是由其裏面運行的生命帶領、推動—30節。
    六 以弗所四章十一至十六節的啓示必須得著恢復:
        1 有恩賜的人成全眾聖徒,使他們能作新約職事建造基督身體的工作—12節。
        2 有恩賜的人作基督身體上供應的節,被成全的聖徒作基督身體上各自依其度量而盡其功用的每一部分—16節上。
        3 有恩賜的人作爲供應者,成爲基督身體上聯絡的架構,每一部分盡功用的肢體,也成爲基督身體結合的實體,二者使基督的身體聯絡、結合、建造在一起—16節下。
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  • 讀經:約壹一1~3、7,徒二42,林前一9,十16~17
    壹 正如人的身體裏有血液循環,基督的身體裏也有一個循環,這個循環新約稱之爲交通;這交通就是召會生活的實際—約壹一3、7:
    一 交通是一同參與,共同分享;所以,交通乃是團體的參與一件事—腓四14,二1。
    二 交通乃是永遠生命的流出,並且實際上,就是信徒裏面永遠生命的流—約壹一1~3,7。
    三 爲要有獨一的交通,我們必須憑神聖的生命而活,並在神聖的生命裏(不在我們天然的生命裏)行事爲人—羅八2、6、10~11。
    四 在使徒的交通裏與三一神有交通,乃是放下我們個人的利益,聯於使徒和三一神,爲著完成神的定旨—徒二42,約壹一3,提後一9。
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  • 讀經:約十二1~11
    壹 生命應付人各種情況的需要,以建造神的家—約二18~22:
    一 道德人的需要是生命的重生—三3、6、14~16、29~30、34。
    二 不道德人的需要是生命的滿足—四4~7、10、13~18、24、28~29、34。
    三 垂死人的需要是生命的醫治—46~47、50~53節。
    四 輭弱人的需要是生命的點活—五2~3、5~9、17、19、25~26、30、39~40。
    五 飢餓人的需要是生命的餧養—六5~13、32~33、35、48~51、57、63。
    六 乾渴人的需要是生命的解渴—七37~39。
    七 爲罪奴役之人的需要是生命的釋放:
    1 誰是沒有罪的—八1~9?
    2 誰能定人的罪並赦免人的罪—10~11節?
    3 誰能使人從罪得自由—12、24、28~30、32、36節?
    4 誰是罪的源頭?誰是罪的繁衍—37~44節?
    5 耶穌是誰—45~46、57~58節?
    八 宗教中瞎眼人的需要是生命的視力與生命的牧養—九1、6~7、24~25、35~41,十9~16、27~30。
    九 死人的需要是生命的復活—十一1~6、8~16、21~28、32~33、38~44。
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  • 讀經:弗一10、22~23,三15~17,四15,林前十一3,提前一4,約八12
    壹 神永遠的目的是要將萬有在基督裏歸一於一個元首之下,這基督已被設立作宇宙的頭—弗一10、22:
    一 神永遠的定旨是要在時期滿足時的經綸裏,將萬有在基督裏歸一於一個元首之下—10節。
    二 藉著神在所有世代中一切的安排,萬有要在新天新地中,在基督裏歸一於一個元首之下;這就是神永遠的行政和經綸—啓二一1~2。
    貳 撒但的目標乃是要敗壞神的創造,而造成混亂—羅八19~23:
    一 當撒但將他自己注射到人裏面時,撒但對人就成了死亡和黑暗;罪帶進死,死帶進黑暗,黑暗帶進混亂。
    二 整個宇宙都因爲撒但把他自己作爲死的因素,注射到神的創造裏,而崩潰混亂—來二14,羅八20~21。
    三 神正在作工,要將萬有在基督裏歸一於一個元首之下,使祂的造物從捆綁中得著釋放,而得享自由—弗一22、10。
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