• Uploaded by 新北市召會中和會所 on 2018-08-11.
    夏季訓練 - 利未記結晶讀經 (二) | 34 觀看 | 42 分鐘前 | Kuann Hung 上傳
  • 4792d6bd5aa7c5992ed58d0828bb88c4.jpg
    Nginx 是一套相當強悍又好用的伺服器,特別在 reverse proxy 或是 load balancce 的使用上,都非常的方便好用。
    但一般都是用在 web 方便的應用較多。如果是其他服務,其實可以透過 nginx_tcp_proxy_module  達到代理或是 Load balance 的目的喔!!~
    Linux | 75 觀看 | 20 小時前 | Kuann Hung 上傳
  • 先來個最基本的 TensorFlow 實作
    869c27393f454e42406f2e55a5b2a34a.png
    這個範例是把圖片根據 "目錄名稱" 分類好,透過 retrain.py 來訓練,訓練後的結果會存在 output_graph.pb 跟 output_labels.txt 中,可以隨時調用。
     
     
    TensorFlow | 155 觀看 | 08-02 | Kuann Hung 上傳
  • 這是個滿方便的網站,如果需要繁簡互轉,而且包含一些用法轉換的話,像是 "資料庫" 會轉換成 "数据库"。
    好用又方便喔~ (如果文字太多就需要下載程式自行手動執行喔!~
     
     
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    Web 相關 | 64 觀看 | 07-31 | 洪國恩 上傳
  • Scripture Reading: Lev. 26:1-13; 1 John 5:20-21; Matt. 28:19; 1 Tim. 3:15-16; Eph. 2:21-22
    I. Leviticus 26:1 and 2 speak of not making idols, keeping Jehovah's Sabbaths, and reverencing His sanctuary; we need to understand the intrinsic significance of these three points—the processed Triune God, His work, and the result of His work.
    夏季訓練 - 利未記結晶讀經 (二) | 86 觀看 | 07-28 | Kuann Hung 上傳
  • Scripture Reading: Lev. 25:8-17; Isa. 61:1-3; Luke 4:16-22; Acts 26:16-19; Rom. 7:24; 8:2
    I. Announcing the gospel to the poor, proclaiming release to the captives and recovery of sight to the blind, and sending away in release those who are oppressed are the freedoms and blessings of the jubilee—Luke 4:18-19:
    A. The word jubilee in Leviticus 25:10 means "a time of shouting," or "a time of the trumpeting of the ram's horn"; the trumpeting of the ram's horn signifies the preaching of the gospel as the proclaiming of liberty in the New Testament jubilee to all the sinners sold under sin that they may return to God and God's family, the household of God, and may rejoice with shouting in the New Testament enjoyment of God's salvation—Luke 4:16-22; Acts 26:16-19.
    B. Our preaching of the gospel is our blowing of the trumpet of redemption to proclaim to the world, "Behold, now is the well-acceptable time; behold, now is the day of salvation," the year of jubilee—2 Cor. 6:2; Isa. 61:1-3:
    1. When God created man, He intended to give Himself in Christ to man as man's possession, man's inheritance (Gen. 2:9; 13:12-15; Psa. 16:5; 90:1); however, man became fallen, and in the fall man lost God as his possession (Gen. 3:24; 4:16; Eph. 2:12) and sold himself into slavery under sin, Satan, and the world (John 8:34; Rom. 7:14b; Gal. 4:8; Titus 3:3; 1 John 5:19b).
    2. God's New Testament salvation, accomplished by God's grace based on His redemption in Christ (Rom. 3:24; 5:1-2; Eph. 2:8), brings fallen man back to God as his divine possession (Acts 26:18; Gal. 3:14; Eph. 1:14; Col. 1:12; Luke 15:12-24), releases man from slavery under sin, Satan, and the world (John 8:32; Rom. 6:6, 14; 8:2; Heb. 2:14-15; John 12:31), and restores man to his divine family, the household of God (Gal. 6:10; Eph. 2:19), that he may enjoy fellowship in God's grace (2 Cor. 13:14).
    夏季訓練 - 利未記結晶讀經 (二) | 88 觀看 | 07-28 | Kuann Hung 上傳
  • Scripture Reading: Lev. 25:8-17; Isa. 61:1-3; Luke 4:16-22; Acts 26:16-19
    I. The year of jubilee in Leviticus 25:8-17 is recorded as a prophecy in Isaiah 61:1-3 and is fulfilled in reality in Luke 4:16-22:
    A. In the year of jubilee there were two main blessings: the returning of every man to his lost possession and the liberation from slavery—Lev. 25:8-17:
    1. In the year of jubilee everyone who had sold his possession, his allotted portion of the good land, was returned to it without paying anything to redeem it (vv. 10, 13, 28), and everyone who had sold himself into slavery regained his freedom and returned to his family (vv. 39-41).
    2. Returning to one's possession and being freed and returning to one's family signify that in the New Testament jubilee the believers have returned to God as their lost divine possession, have been released from all bondage, and have returned to the church as their divine family—Eph. 1:13-14; John 8:32, 36; cf. Psa. 68:5-6.
    B. In the Old Testament type the jubilee lasted for one year, but in the fulfillment it refers to the entire New Testament age, the age of grace, as the time when God accepts the returned captives of sin (Isa. 49:8; Luke 15:17-24; 2 Cor. 6:2) and when those oppressed under the bondage of sin enjoy the release of God's salvation (Rom. 7:14—8:2).
    C. The believers'enjoyment of the jubilee in the age of grace (their enjoyment of Christ as God's grace to them) will issue in the full enjoyment of the jubilee in the millennium and in the fullest enjoyment in the New Jerusalem in the new heaven and new earth—John 1:16-17; Rom. 5:17; Phil. 3:14; Rev. 22:1-2a.
    夏季訓練 - 利未記結晶讀經 (二) | 79 觀看 | 07-28 | Kuann Hung 上傳
  • Scripture Reading: Lev. 23:9-22, 33-44
    I. The Feast of Firstfruits signifies the resurrected Christ as the firstfruits for our enjoyment as a feast in His resurrection—Lev. 23:9-14; 1 Cor. 15:20:
    A. Christ was crucified at the time of the Feast of the Passover, and then on the third day, the day after the Sabbath, He was resurrected—Mark 14:12; 1 Cor. 15:4; John 20:1; Lev. 23:11:
    1. Christ's resurrection was the fulfillment of the Feast of Firstfruits and is the reality of that feast—v. 10.
    2. Christ was the first One raised from the dead, becoming the firstfruits of resurrection—1 Cor. 15:20:
    a. This is typified by the sheaf of the firstfruits, which was offered to God on the day after the Sabbath, the day of resurrection—Lev. 23:11; Matt. 28:1.
    b. In the type, the firstfruits of the harvest were not a single stalk of wheat but a sheaf of wheat, typifying not only the resurrected Christ but also the saints who were raised from the dead after His resurrection—Lev. 23:11; Matt. 27:52-53.
    3. Christ as the firstfruits of resurrection is the Firstborn from the dead that He might be the Head of the Body; since He, the Head of the Body, has been resurrected, we, the Body, also will be resurrected—Col. 1:18; Eph. 1:20-23.
    夏季訓練 - 利未記結晶讀經 (二) | 85 觀看 | 07-28 | Kuann Hung 上傳
  • Scripture Reading: Lev. 23:1-8; Gen. 1:26—2:3; Luke 22:7-20; 1 Cor. 5:7-8
    I. The feasts in Leviticus 23 were for rest and enjoyment and typify Christ as our rest and enjoyment—v. 2; Matt. 11:28-30:
    A. God ordained the feasts that His people might rest with Him and be joyful with Him, that they might enjoy with Him and with one another all that He has provided for His redeemed people; the rest and enjoyment were not individual but corporate—Lev. 23:1-2.
    B. The feasts appointed by Jehovah were holy convocations, special assemblies of God's people called for a special and particular purpose—v. 4.
    C. These signify the gathering of the believers as the church to have a corporate rest and enjoyment of Christ before God, with God, and with one another—1 Cor. 10:16-17.
    夏季訓練 - 利未記結晶讀經 (二) | 69 觀看 | 07-28 | Kuann Hung 上傳
  • Scripture Reading: Lev. 18—20; Eph. 1:4; 5:26-27; 1 Thes. 5:23; 1 Pet. 2:5, 9; Rev. 21:2, 9-10
    I. We were chosen in Christ to be holy in eternity past; we are being sanctified, saturated with Christ as "the Spirit, the Holy," to be holy in this age; and we will be consummated to be the holy city in the next age and for eternity future—Eph. 1:4; 1 Thes. 5:23; Eph. 5:26-27; Rev. 19:7-9; 21:2, 9-10:
    A. Holy means not only sanctified, separated unto God, but also different, distinct, from everything that is common; only God is different, distinct, from all things; hence, He is holy, and holiness is His nature:
    1. He chose us that we should be holy (Eph. 1:4), and He makes us holy by imparting Himself, the Holy One, into our being, that our whole being may be permeated and saturated with His holy nature; for us, God's chosen ones, to be holy is to partake of God's divine nature (2 Pet. 1:4) and to have our whole being permeated with God Himself.
    2. This is different from mere sinless perfection or sinless purity; this makes our being holy in God's nature and character, just like God Himself.
    夏季訓練 - 利未記結晶讀經 (二) | 69 觀看 | 07-28 | Kuann Hung 上傳