Message Three: Transformation for God’s Building
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  • 2014-07-11,
  • 上傳者: 洪國恩,
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JL    Hymns: 839, 750
 
Scripture Reading: Gen. 28:10-22; 32:28; 35:10, 15; Rom. 12:2; 2 Cor. 3:18; Rev. 4:3; 21:11
Gen 28:10      And Jacob went out from Beer-sheba and went toward Haran.
Gen 28:11      And he came to a certain place and spent the night there, because the sun had set. And he took one of the stones of the place and put it under his head, and he lay down in that place.
Gen 28:12      And he dreamed that there was a ladder set up on the earth, and its top reached to heaven; and there the angels of God were ascending and descending on it.
Gen 28:13      And there was Jehovah, standing above it; and He said, I am Jehovah, the God of Abraham your father and the God of Isaac. The land on which you lie, I will give to you and to your seed.
Gen 28:14      And your seed will be as the dust of the earth, and you will spread abroad to the west and to the east and to the north and to the south, and in you and in your seed will all the families of the earth be blessed.
Gen 28:15      And, behold, I am with you and will keep you wherever you go and will cause you to return to this land, for I will not leave you until I have done what I have promised you.
Gen 28:16      And Jacob awoke from his sleep and said, Surely Jehovah is in this place, and I did not know it.
Gen 28:17      And he was afraid and said, How awesome is this place! This is none other than the house of God, and this is the gate of heaven.
Gen 28:18      And Jacob rose up early in the morning and took the stone that he had put under his head, and he set it up as a pillar and poured oil on top of it.
Gen 28:19      And he called the name of that place Bethel, but the name of the city was Luz previously.
Gen 28:20      And Jacob vowed a vow, saying, If God will be with me and will keep me in this way that I go and will give me bread to eat and garments to put on,
Gen 28:21      So that I return to my father's house in peace, then Jehovah will be my God,
Gen 28:22      And this stone, which I have set up as a pillar, will be God's house; and of all that You give me I will surely give one tenth to You.
Gen 32:28      And He said, Your name will no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed.
Gen 35:10      And God said to him, Your name is Jacob; / Your name shall no longer be called Jacob, / But Israel shall be your name. Thus He called his name Israel.
Gen 35:15      And Jacob called the name of the place where God had spoken with him Bethel.
Rom 12:2       And do not be fashioned according to this age, but be transformed by the renewing of the mind that you may prove what the will of God is, that which is good and well pleasing and perfect.
2 Cor 3:18      But we all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.
Rev 4:3          And He who was sitting was like a jasper stone and a sardius in appearance, and there was a rainbow around the throne like an emerald in appearance.
Rev 21:11      Having the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.
 
 
I.     We need to be enlightened by and fully saturated with the thought that in the universe God is doing only one thing—building His eternal habitation—Bethel—Gen. 28:10-22; Matt. 16:18; Eph. 2:21-22; Rev. 21:2-3:
Gen 28:10-22  (be omitted.)
Matt 16:18      And I also say to you that you are Peter, and upon this rock I will build My church, and the gates of Hades shall not prevail against it.
Eph 2:21        In whom all the building, being fitted together, is growing into a holy temple in the Lord;
Eph 2:22        In whom you also are being built together into a dwelling place of God in spirit.
Rev 21:2        And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
Rev 21:3        And I heard a loud voice out of the throne, saying, Behold, the tabernacle of God is with men, and He will tabernacle with them, and they will be His peoples, and God Himself will be with them and be their God.
A.     The entire Bible is a book of building; the main subject of the Bible is the building of God—Gen. 28:10-22; Matt. 16:18; Eph. 2:21-22; 4:16; Rev. 21:2-3.
Gen 28:10-22  (be omitted.)
Matt 16:18      And I also say to you that you are Peter, and upon this rock I will build My church, and the gates of Hades shall not prevail against it.
Eph 2:21        In whom all the building, being fitted together, is growing into a holy temple in the Lord;
Eph 2:22        In whom you also are being built together into a dwelling place of God in spirit.
Eph 4:16        Out from whom all the Body, being joined together and being knit together through every joint of the rich supply and through the operation in the measure of each one part, causes the growth of the Body unto the building up of itself in love.
Rev 21:2        And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
Rev 21:3        And I heard a loud voice out of the throne, saying, Behold, the tabernacle of God is with men, and He will tabernacle with them, and they will be His peoples, and God Himself will be with them and be their God.
B.     The central and divine thought of the Scriptures is that God is seeking a divine building as the mingling of Himself with humanity—a living composition of persons redeemed by and mingled with Himself—Matt. 16:18.
Matt 16:18      And I also say to you that you are Peter, and upon this rock I will build My church, and the gates of Hades shall not prevail against it.
C.     God’s building is the desire of His heart and the goal of His salvation—Exo. 1:11; 25:8; 40:2-3; Eph. 1:5, 9; 2:21-22; 4:16.
Exo 1:11        So they set taskmasters over them to afflict them with their burdens. And they built storage cities for Pharaoh, Pithom and Raamses.
Exo 25:8        And let them make a sanctuary for Me that I may dwell in their midst;
Exo 40:2        On the first day of the first month you shall raise up the tabernacle of the Tent of Meeting.
Exo 40:3        And you shall put the Ark of the Testimony there, and you shall screen the Ark with the veil.
Eph 1:5          Predestinating us unto sonship through Jesus Christ to Himself, according to the good pleasure of His will,
Eph 1:9          Making known to us the mystery of His will according to His good pleasure, which He purposed in Himself,
Eph 2:21        In whom all the building, being fitted together, is growing into a holy temple in the Lord;
Eph 2:22        In whom you also are being built together into a dwelling place of God in spirit.
Eph 4:16        Out from whom all the Body, being joined together and being knit together through every joint of the rich supply and through the operation in the measure of each one part, causes the growth of the Body unto the building up of itself in love.
D.     We need to have a divine understanding of God’s building—Matt. 16:18; Eph. 4:16:
Matt 16:18      And I also say to you that you are Peter, and upon this rock I will build My church, and the gates of Hades shall not prevail against it.
Eph 4:16        Out from whom all the Body, being joined together and being knit together through every joint of the rich supply and through the operation in the measure of each one part, causes the growth of the Body unto the building up of itself in love.
1.      God’s building is the mingling of God with man—John 14:20; 15:4a; 1 John 4:15:
John 14:20     In that day you will know that I am in My Father, and you in Me, and I in you.
John 15:4a     Abide in Me and I in you. …
1 John 4:15    Whoever confesses that Jesus is the Son of God, God abides in him and he in God.
a.      The principle of God’s building is that God builds Himself into us and builds us into Himself—Eph. 3:17a.
Eph 3:17a      That Christ may make His home in your hearts through faith, …
b.      The church is God’s building composed of Himself as the divine material mingled with man as the human material—1 Cor. 3:9, 11.
1 Cor 3:9        For we are God's fellow workers; you are God's cultivated land, God's building.
1 Cor 3:11      For another foundation no one is able to lay besides that which is laid, which is Jesus Christ.
2.      God’s building is the corporate expression of the Triune God—1 Tim. 3:15-16; John 17:22; Eph. 3:19b, 21:
1 Tim 3:15      But if I delay, I write that you may know how one ought to conduct himself in the house of God, which is the church of the living God, the pillar and base of the truth.
1 Tim 3:16      And confessedly, great is the mystery of godliness: He who was manifested in the flesh, / Justified in the Spirit, / Seen by angels, / Preached among the nations, / Believed on in the world, / Taken up in glory.
John 17:22     And the glory which You have given Me I have given to them, that they may be one, even as We are one;
Eph 3:19b      … that you may be filled unto all the fullness of God.
Eph 3:21        To Him be the glory in the church and in Christ Jesus unto all the generations forever and ever. Amen.
a.      God’s intention is to have a group of people built up as a spiritual building to express Him and to represent Him by dealing with His enemy and recovering the lost earth—Gen. 1:26; 1 Pet. 2:5, 9.
Gen 1:26        And God said, Let Us make man in Our image, according to Our likeness; and let them have dominion over the fish of the sea and over the birds of heaven and over the cattle and over all the earth and over every creeping thing that creeps upon the earth.
1 Pet 2:5        You yourselves also, as living stones, are being built up as a spiritual house into a holy priesthood to offer up spiritual sacrifices acceptable to God through Jesus Christ.
1 Pet 2:9        But you are a chosen race, a royal priesthood, a holy nation, a people acquired for a possession, so that you may tell out the virtues of Him who has called you out of darkness into His marvelous light;
b.      God’s desire to be expressed and represented by man on earth can be fulfilled only when we are built up together—Gen. 1:26; Eph. 2:21-22.
Gen 1:26        And God said, Let Us make man in Our image, according to Our likeness; and let them have dominion over the fish of the sea and over the birds of heaven and over the cattle and over all the earth and over every creeping thing that creeps upon the earth.
Eph 2:21        In whom all the building, being fitted together, is growing into a holy temple in the Lord;
Eph 2:22        In whom you also are being built together into a dwelling place of God in spirit.
3.      God’s building is the enlargement, the expansion, of God to express Himself in a corporate way—John 3:29a, 30a; Col. 2:19:
John 3:29a     He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices with joy because of the bridegroom's voice. …
John 3:30a     He must increase, …
Col 2:19         And not holding the Head, out from whom all the Body, being richly supplied and knit together by means of the joints and sinews, grows with the growth of God.
a.      The genuine building is the enlargement, the expansion, of the Triune God, enabling God to express Himself in a corporate way—Eph. 3:21.
Eph 3:21        To Him be the glory in the church and in Christ Jesus unto all the generations forever and ever. Amen.
b.      The divine building is the Triune God as life being wrought into us so that we may become His one expression, the enlargement and expansion of God in His economy—vv. 9, 17a, 19b, 21; 1:10.
Eph 3:9          And to enlighten all that they may see what the economy of the mystery is, which throughout the ages has been hidden in God, who created all things,
Eph 3:17a      That Christ may make His home in your hearts through faith, …
Eph 3:19b      … that you may be filled unto all the fullness of God.
Eph 3:21        To Him be the glory in the church and in Christ Jesus unto all the generations forever and ever. Amen.
Eph 1:10        Unto the economy of the fullness of the times, to head up all things in Christ, the things in the heavens and the things on the earth, in Him;
E.      Bethel, the house of God, is the church today and will consummate in the New Jerusalem as the eternal Bethel, the eternal dwelling place of God and His redeemed elect—Gen. 28:19; 35:15; 1 Tim. 3:15; Rev. 21:3, 22.
Gen 28:19      And he called the name of that place Bethel, but the name of the city was Luz previously.
Gen 35:15      And Jacob called the name of the place where God had spoken with him Bethel.
1 Tim 3:15      But if I delay, I write that you may know how one ought to conduct himself in the house of God, which is the church of the living God, the pillar and base of the truth.
Rev 21:3        And I heard a loud voice out of the throne, saying, Behold, the tabernacle of God is with men, and He will tabernacle with them, and they will be His peoples, and God Himself will be with them and be their God.
Rev 21:22      And I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple.
 
II.   Jacob, a man under God’s transforming hand, represents a life of transformation for God’s building—Gen. 32:28; 35:10, 15:
Gen 32:28      And He said, Your name will no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed.
Gen 35:10      And God said to him, Your name is Jacob; / Your name shall no longer be called Jacob, / But Israel shall be your name. Thus He called his name Israel.
Gen 35:15      And Jacob called the name of the place where God had spoken with him Bethel.
A.     Jacob’s history must become our biography:
1.      There are three distinct periods in Jacob’s life: the period of dealings (chs. 25—32), the period of transformation (chs. 32—36), and the period of maturity (chs. 37—50).
Gen 25-50      (be omitted.)
2.      Everything that happened to Jacob was for his transformation:
a.      In order to be transformed, Jacob had to be pressed into situations that gave him no choice except to undergo a change—31:36-42; 32:28.
Gen 31:36      And Jacob became angry and contended with Laban; and Jacob answered and said to Laban, What is my transgression? What is my sin, that you have so hotly pursued me?
Gen 31:37      Although you have rummaged through all my possessions, what have you found of all your household goods? Set it here before my brothers and your brothers, that they may decide between the two of us.
Gen 31:38      These twenty years have I been with you; your ewes and your female goats have not miscarried, and I have not eaten the rams of your flocks.
Gen 31:39      That which was torn by beasts I did not bring to you; I bore the loss of it myself. Of my hand you required it, whether stolen by day or stolen by night.
Gen 31:40      Thus I was: By day the dry heat consumed me, and the frost by night, and my sleep fled from my eyes.
Gen 31:41      These twenty years have I been in your house; I served you fourteen years for your two daughters and six years for your flock, and you have changed my wages ten times.
Gen 31:42      If the God of my father, the God of Abraham, and the Dread of Isaac, had not been with me, surely now you would have sent me away empty. God has seen my affliction and the labor of my hands and rebuked you last night.
Gen 32:28      And He said, Your name will no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed.
b.      From Jacob’s experience we see that everything that happens to us is under God’s sovereignty for our transformation—Rom. 8:28-29; 12:2.
Rom 8:28       And we know that all things work together for good to those who love God, to those who are called according to His purpose.
Rom 8:29       Because those whom He foreknew, He also predestinated to be conformed to the image of His Son, that He might be the Firstborn among many brothers;
Rom 12:2       And do not be fashioned according to this age, but be transformed by the renewing of the mind that you may prove what the will of God is, that which is good and well pleasing and perfect.
c.      Jacob’s transformation began from the time the Lord came and touched Jacob’s strongest part, his thigh, in Genesis 32; from that time onward, the process of transformation continued until chapter 37.
Gen 32, 37    (be omitted.)
d.      The trouble that Simeon and Levi caused Jacob touched him in the depths of his being, and he began to be transformed—34:30; 49:5-7.
Gen 34:30      And Jacob said to Simeon and Levi, You have brought trouble upon me by making me odious among the inhabitants of the land, among the Canaanites and the Perizzites; and I am few in number, and they will gather themselves together against me and strike me; and I will be destroyed, I and my house.
Gen 49:5        Simeon and Levi are brothers; / Weapons of violence are their swords.
Gen 49:6        Come not into their council, O my soul; / Be not united with their assembly, O my glory; / For in their anger they slew men, / And in their self-will they hamstrung oxen.
Gen 49:7        Cursed be their anger, for it is fierce; / And their wrath, for it is cruel: / I will divide them in Jacob, / And scatter them in Israel.
3.      Jacob had been chosen to be the expression of God and a prince of God, and he could become God’s expression and a prince of God only through transformation—1:26; 32:28; 2 Cor. 3:18:
Gen 1:26        And God said, Let Us make man in Our image, according to Our likeness; and let them have dominion over the fish of the sea and over the birds of heaven and over the cattle and over all the earth and over every creeping thing that creeps upon the earth.
Gen 32:28      And He said, Your name will no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed.
2 Cor 3:18      But we all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.
a.      Israel means “one who struggles with God” (Gen. 32:28) and “the prince of God.”
Gen 32:28      And He said, Your name will no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed.
b.      God’s purpose in dealing with Jacob, a supplanter, was to transform him into Israel, a prince of God, bearing His image to express Him and exercising His dominion to represent Him—1:26.
Gen 1:26        And God said, Let Us make man in Our image, according to Our likeness; and let them have dominion over the fish of the sea and over the birds of heaven and over the cattle and over all the earth and over every creeping thing that creeps upon the earth.
c.      Jacob’s name was changed to Israel; a supplanter (Jacob) was changed into a prince of God—32:27-28; 35:10.
Gen 32:27      And He said to him, What is your name? And he said, Jacob.
Gen 32:28      And He said, Your name will no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed.
Gen 35:10      And God said to him, Your name is Jacob; / Your name shall no longer be called Jacob, / But Israel shall be your name. Thus He called his name Israel.
d.      The Christian life is a life of struggling with God to be transformed by God into a prince of God—Rom. 12:2; 5:17.
Rom 12:2       And do not be fashioned according to this age, but be transformed by the renewing of the mind that you may prove what the will of God is, that which is good and well pleasing and perfect.
Rom 5:17       For if, by the offense of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.
e.      God’s purpose in selecting, predestinating, and calling us is to transform pitiful sinners into royal sons so that, after the process of transformation has been completed, we may reign as kings—Rev. 22:5.
Rev 22:5        And night will be no more; and they have no need of the light of a lamp and of the light of the sun, for the Lord God will shine upon them; and they will reign forever and ever.
B.     Because of the fall, we became distorted clay; God’s way is not to reform distorted ones but to transform them into stones for the building up of God’s house, Bethel—Gen. 2:7; John 1:42; 1 Pet. 2:4-5.
Gen 2:7          Jehovah God formed man from the dust of the ground and breathed into his nostrils the breath of life, and man became a living soul.
John 1:42       He led him to Jesus. Looking at him, Jesus said, You are Simon, the son of John; you shall be called Cephas (which is interpreted, Peter).
1 Pet 2:4        Coming to Him, a living stone, rejected by men but with God chosen and precious,
1 Pet 2:5        You yourselves also, as living stones, are being built up as a spiritual house into a holy priesthood to offer up spiritual sacrifices acceptable to God through Jesus Christ.
C.     To be transformed is to have the pneumatic Christ, Christ in resurrection as the life-giving Spirit, dispensed and wrought into our soul to replace what we are in the natural life so that Christ may increase and our natural life may decrease—1 Cor. 15:45b; 2 Cor. 3:17-18; Eph. 3:17a.
1 Cor 15:45b  … the last Adam became a life-giving Spirit.
2 Cor 3:17      And the Lord is the Spirit; and where the Spirit of the Lord is, there is freedom.
2 Cor 3:18      But we all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.
Eph 3:17a      That Christ may make His home in your hearts through faith, …
D.     Transformation is not outward correction or adjustment but the metabolic function of the life of God in us, by the addition of the element of the divine life of Christ into our being, so that we may express the image of Christ outwardly—2 Cor. 3:18:
2 Cor 3:18      But we all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.
1.      The process of transformation is both organic and metabolic; it is organic because it is related to life, and it is metabolic because it is related to a process in which old elements are discharged and new elements are added—Rom. 5:10.
Rom 5:10       For if we, being enemies, were reconciled to God through the death of His Son, much more we will be saved in His life, having been reconciled,
2.      The metabolic change that takes place during transformation is a change both in inward constitution and outward form—12:2; 8:29.
Rom 12:2       And do not be fashioned according to this age, but be transformed by the renewing of the mind that you may prove what the will of God is, that which is good and well pleasing and perfect.
Rom 8:29       Because those whom He foreknew, He also predestinated to be conformed to the image of His Son, that He might be the Firstborn among many brothers;
3.      Transformation is for the mass reproduction of the firstborn Son of God as the prototype of a God-man so that we may be shaped into His image to be exactly the same as the firstborn Son of God—v. 29.
Rom 8:29       Because those whom He foreknew, He also predestinated to be conformed to the image of His Son, that He might be the Firstborn among many brothers;
E.      Whether we are overcomers or defeated ones depends upon the transformation of our soul and upon our attitude toward the Lord’s transforming work—12:2:
Rom 12:2       And do not be fashioned according to this age, but be transformed by the renewing of the mind that you may prove what the will of God is, that which is good and well pleasing and perfect.
1.      God’s transforming work is actually His exercising of His kingdom; to obey God is to cooperate with His transforming work—2 Cor. 3:18; 10:5-6.
2 Cor 3:18      But we all with unveiled face, beholding and reflecting like a mirror the glory of the Lord, are being transformed into the same image from glory to glory, even as from the Lord Spirit.
2 Cor 10:5      As we overthrow reasonings and every high thing rising up against the knowledge of God, and take captive every thought unto the obedience of Christ.
2 Cor 10:6      And we are ready to punish all disobedience when your obedience is fulfilled.
2.      If we let the Triune God as the life-giving Spirit transform us day by day, we will be overcomers—Rom. 12:2; 8:28-29, 37.
Rom 12:2       And do not be fashioned according to this age, but be transformed by the renewing of the mind that you may prove what the will of God is, that which is good and well pleasing and perfect.
Rom 8:28       And we know that all things work together for good to those who love God, to those who are called according to His purpose.
Rom 8:29       Because those whom He foreknew, He also predestinated to be conformed to the image of His Son, that He might be the Firstborn among many brothers;
Rom 8:37       But in all these things we more than conquer through Him who loved us.
F.      Transformation issues in building up; the building up of the jasper wall of the New Jerusalem goes along with transformation—12:2; Rev. 21:18a:
Rom 12:2       And do not be fashioned according to this age, but be transformed by the renewing of the mind that you may prove what the will of God is, that which is good and well pleasing and perfect.
Rev 21:18a     And the building work of its wall was jasper; …
1.      The Spirit’s transforming work is with His bountiful supply of the divine element for the building up of Bethel, God’s dwelling place—Phil. 1:19.
Phil 1:19        For I know that for me this will turn out to salvation through your petition and the bountiful supply of the Spirit of Jesus Christ,
2.      Consummately, the transforming work of the Spirit issues in the New Jerusalem, which bears the image of God for His expression:
a.      God appears like a jasper stone, and the New Jerusalem, having the glory of God, shines like a jasper stone—Rev. 4:3; 21:11.
Rev 4:3          And He who was sitting was like a jasper stone and a sardius in appearance, and there was a rainbow around the throne like an emerald in appearance.
Rev 21:11      Having the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.
b.      The first layer of the wall’s foundation, as well as the entire wall of the New Jerusalem, is built with jasper, indicating that the main material in the building of the city is jasper—vv. 18-19.
Rev 21:18      And the building work of its wall was jasper; and the city was pure gold, like clear glass.
Rev 21:19      The foundations of the wall of the city were adorned with every precious stone: the first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;
c.      Since jasper signifies God expressed in His communicable glory, the main function of the New Jerusalem is to express God in bearing His glory—4:3; 21:11.
Rev 4:3          And He who was sitting was like a jasper stone and a sardius in appearance, and there was a rainbow around the throne like an emerald in appearance.
Rev 21:11      Having the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.
G.     The book of Genesis is a miniature of the complete revelation of the entire Bible:
1.      At the end of Genesis we see a man called Israel, a transformed person who is clear, transparent, and full of life; this transformed person is a seed, a miniature, of the New Jerusalem—35:10.
Gen 35:10      And God said to him, Your name is Jacob; / Your name shall no longer be called Jacob, / But Israel shall be your name. Thus He called his name Israel.
2.      At the end of Revelation we see the New Jerusalem, a transparent city filled with the life of God, having the glory of God, and whose light is like “a most precious stone, like a jasper stone, as clear as crystal”—21:11, 3; 22:1-2.
Rev 21:11      Having the glory of God. Her light was like a most precious stone, like a jasper stone, as clear as crystal.
Rev 21:3        And I heard a loud voice out of the throne, saying, Behold, the tabernacle of God is with men, and He will tabernacle with them, and they will be His peoples, and God Himself will be with them and be their God.
Rev 22:1        And he showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street.
Rev 22:2        And on this side and on that side of the river was the tree of life, producing twelve fruits, yielding its fruit each month; and the leaves of the tree are for the healing of the nations.
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